The Belfry of the Cathedral Basilica in Vilnius

It was not until 1503 when Grand Duke of Lithuania and King of Poland Alexander Jagiellon granted a privilege that the construction of the wall began. The year 1522 is considered to mark the end of the construction, when Grand Duke of Lithuania Sigismund the Old exempted the residents of Vilnius from the duty of keeping guard at the castle and ordered 24 guards to be posted at the city gatesThe length of the defensive wall was 2,5 kilometres having 10 gates. The wall surrounded the territory of today's Old Town, approximatelly 100 hectars. The foundation of the defensive wall was built of stone, and bricks were mainly used at the level of loopholes and higher. The was was adapted for defence with gunpoweder-operated firearms Until the late-18th century, the Vilnius defensive wall was frequently renovated. The wall served for the last time in 1794 during the uprising led by ...

The family of the noblemen Chodkiewicz bought a house that stood on this site, and transformed it into a Renaissance residenceGrand Hall of the Vilnius Picture Gallery in former Chodkiewicz PalaceThe Classicist interior of the palace is a notable feature of the building of former Chodkiewicz Palace, today the Vilnius Picture GalleryAll photos are copyrighted by Vladislav B. Sotirovic© Vladislav B. Sotirovic 2020

The Augustines established themselves on this site in Vilnius Old Town after 1661. The monastery date from the late 18th centuryIn 1833-1842 the monastery housed the Vilnius Spiritual Academy. In 1859 it was converted into a Russian Orthodox Church of St. AndrewIn 1918 the church was returned to the Roman Catholics and renovated. After WWII the interior was destroyed during the installation of a ferroconcrete ceiling; the church was used as a warehouse in the Soviet timeAll photos are copyrighted by Vladislav B. Sotirovic© Vladislav B. Sotirovic 2019

The church and Vilnius Calvary are an expression of gratitude to God for the liberation in 1661 of Lithuania from the Russian EmpireIt is the second oldest and once the most famous Calvary in Lithuania, revered by pilgrims and processions of believersThe late Baroque church was rebuilt in the 18th century. The central nave is decorated with 18th century mural paintings, the sacristy - with 18th century stucco relief worksAll photos are copyrighted by Vladislav B. Sotirovic© Vladislav B. Sotirovic 2021

The building in Vilnius Street in Vilnius No. 25 in which Jonas Basanavičius died in hospital on February 16th, 1927. The day of his death coincided with the anniversary of the Independence Act in 1918A memorial plaque on the building informs that in this building in 1909 the Editorial Board of the oldest Lithuanian newspaper "Lithuanian News" started to work Another memorial plague on the building as this building housed a music school, where the famous violinist Jascha Heifetz studied in 1905-1909 All photos are copyrighted by Vladislav B. Sotirovic© Vladislav B. Sotirovic 2022

A semi-circular corridor of the Bastion of Vilnius, where cannons were lined up at embrasures, was called a casemate. A special platform with a parapet for heavy artillery was built on the terrace of the bastionA 48-m long, 2,8-m wide and 3,5 m high impressive tunnel leads from the tower to the underground casemate. Cannons brought to the tower would be rolled down this tunnelThe main part of the Bastion of Vilnius is the casemate. It is an underground horseshoe-shaped room for cannons. The casemate forms a semicircle around a 3-4 metre-high hill heightened with sand. From the outside the façade is 8 m high, and sloping, and is built from bricksAll photos are copyrighted by Vladislav B. Sotirovic© Vladislav B. Sotirovic 2020

The Church of the Heart of Jesus is a significant monument of Baroque (finished in 1756). It is the only Roman Catholic church in Lithuania to be built along a Greek Orthodox cross designThe church has a large octagonal cupola (dome) and a very reach the elegant exterior. The interior is no less magnificent, although it was severely damaged during the Soviet timeAfter 1945, a prison was established in the church and convent buildings. The church interior and the plan of the convent buildings were transformed. After 1990, the sacral buildings are returned to their former ownersAll photos are copyrighted by Vladislav B. Sotirovic© Vladislav B. Sotirovic 2020

Tour № 1 – Šventaragis ValleyCathedral Basilica of St. Stanislaus & St. VladislausCathedral Basilica of St. Stanislaus & St. Vladislaus (inside, including the Chapel of St. Casimir, the Chapel of Deportees, the Gasztołd Chapel, the Royal Chapel, St. Wladislaw/Vladislaus/Ladislav Chapel, High alter, Memorial plague to the Grand Duke of Lithuania Vytautas Magnus, the Sapieha Madona’s picture, etc)Cathedral Basilica Bell TowerRoyal Palace of Lithuania (the Palace of Grand Dukes of the Grand Duchy of Lithuania)Upper CastleUpper Castle’s West (Gediminas) TowerOld Arsenal – Museum of Applied ArtNew Arsenal – Lithuanian National MuseumMonument to King Mindaugas (1236-1263: Crowned King on July 6th, 1253)Monument to Lithuanian Grand Duke Gediminas (1316-1341: the founder of Gediminian-Jagiellonian ruling dynasty)Tour № 2 – Vilnius University & Monastery QuarterVilnius University – Historical Campus (est. 1579)Vilnius University – the Bronze door of the Central LibraryVilnius University – Historical Campus (inside, including 12 university’s courtyards, Domus Philologiae, Smuglevičius Hall, White (Observatory) ...

The interior sculptural décor was created by Pietro Perti (Italian master) in 1700-1705. Twin towers were built on in the 18th century. It was built by the efforts of Casimir Sapieha the Younger (1637-1720) in 1694-1717 On the façade frieze two Christian soldiers taken into captivity by the Muslims are represented. The main goal of the Trinitarian Order was returning such captives to their homelands The church has an impressive cupola (dome), the interior is adorned with stucco relief works and sculptures - a large part of them is survived. The church is a "sister" to the Church of St. Peter and St Paul in Vilnius (Antakalnis)All photos are copyrighted by Vladislav B. Sotirovic© Vladislav B. Sotirovic 2019

Užupio street is the main street in the city's district of Užupis. The district was in the Soviet time one of the most dilapidated districts in Vilnius. Many of the buildings did not have electricity and sanitary facilities, and the streets were unlitThe River Užupis which separates Užupis district from the Old Town. On one side of the river is a unique ensemble of sacred buildings and a park, while on the other side is "Republic of Užupis", where a number of artists live and work"Angel of Užupis" sculpture. An angel is playing a trumpet that provides ideas about Užupis to others and protects the district. The 24th Article of the Constitution of Užupis, for instance, says that "Everyone has the right to understand nothing". The district is separated from the Old Town by the River Vilnia on three sides, and by a high hill on the fourth sideAll photos ...

The Galera Gallery in the Užupis Art Incubator also operates there, where exhibitions of various kinds of art are organizedGalera of Užupis is an Alternative art gallery. That is a place similar to the former Christiana district in Copenhagen in DenmarkThe Užupis district and its Art Incubator are separated from the Old Town in Vilnius on three sides by the River Vilnia, and by a high hill on the fourth sideAll photos are copyrighted by Vladislav B. Sotirovic© Vladislav B. Sotirovic 2020

Kybyn (pl. Kybynlar) is the most popular Karaite dish in Lithuania, which is a roll made of leavened dough in the shape of a half-moon, whithlamb and beef insideA Karaite wooden house with its back stickling out into the street because of a lack of room, and always with three windows - one for God, one for Vytautas, and one for a guestA Karaime hiuse in New TrakaiAll photos are copyrighted by Vladislav B. Sotirovic© Vladislav B. Sotirovic 2018

The museum is located in the north wing of the Old Arsenal and looks at Neolithic, Bronze and Iron Age Lithuania followed by the various tribes that inhabited the area until they combined to form a state in the 13th centuryThe museum displays object found in burial sites, such as pins, amulets, rings, brooches, knives or necklaces. You can as well as see regional dressses of Lithuanian tribes before the formation of the state in the mid-13th century The museum shows a hoard of some 16.000 17th-century coins found in 1999 in Vilnius. It is believed that the hoard may have been hidden during the 1700-1721 Great Northen War. Nevertheless, it is the largest collection of old coins to be found in Lithuania All photos are copyrighted by Vladislav B. Sotirovic© Vladislav B. Sotirovic 2020

Choral Synagogue is the place of the only working synagogue and school "Tarahat Hakodesh" in Vilnius This synagogue is built in the Oriental Moorish style and is only survived one out of some 105 before WWII synagogues and other Judaic prayer housesThe exterior contains an inscription in Hebrew "A prayer house is sacred for all nations", and above the pediment the tablets with the Ten Divine Commandments are representedAll photos are copyrighted by Vladislav B. Sotirovic© Vladislav B. Sotirovic 2020

A monument to dr. Jonas Basanavičius in Vilnius in front of the building of the Lithuanian National PhilharmonicDr. Jonas Basanavičius chaired the session of Lithuanian Council that adopted the Act of Independence of Lithuania on 1918-02-16. He was the first to sign the Act of the Proclamation of the Lithuanian IndependenceBalancing between Lithuanian and Polish interests, he refused to participate in the opening of the Polish Stefan Batory University (today Vilnius University)All photos are copyrighted by Vladislav B. Sotirovic© Vladislav B. Sotirovic 2020

The founder of the church was a Grand Hetman and Vilnius Voivode of the Grand Duchy of Lithuania. The 17th-century church's façade is modest, however the interior is richly ornate with a number of stucco mouldings The church was built to mark the liberation of Vilnius from Moscow (The 1655-1661 War) and the founder's own escape from the hands of rebellious soldiers. The interior was created by the Italians G. P. Perti and G. M. Galli, who decorated it with more than 2,000 stucco mouldings The chandelier was created in 1905 in Riga and represents the Biblical Noah's arkAll photos are copyrighted by Vladislav B. Sotirovic© Vladislav B. Sotirovic 2018

The entrance to the Knight Street in Vilnius Old TownA courtyard after the end of the Knight StreetThe end of the Knight Street (followed by the courtyard)All photos are copyrighted by Vladislav B. Sotirovic© Vladislav B. Sotirovic 2021

The Grand Duke of Lithuania Sigismund (1432-1440), who ruled briefly after the death of his brother Vytautas the Great (died in 1430), granted equal rights to the Russian Orthodox believers living in the capital-city of Vilnius - before long they came to constitute one half of the members of the city board and guild elders  In the Middle Ages Vilnius (today Old Town) was increasingly multy-national as it was the case with the Grand Duchy of Lithuania as well. The city was, in fact, divided into four quarters according to the ethnic and religious belonging of its citizens: the German Quarter, the Russian Quarter, the Jewish Quarter, and the Tartar Quarter. Each of these city quarters had the main street named according to the ethnic belonging of their inhabitantsThe Russian Street in Old Town of Vilnius ends with the Russian Orthodox Cathedral (Sobor) of the Dormition of the Holy Mother ...

The church was built on the north side of the Lukiškių Square in 1624. However, the present building dates from the late 17th-18th cent.It is a single-nave Baroque church with cylindrical vaults. An image of the miraculous painting of the 18th century high altar occupies the niche above the porticoThe niches hold wooden 18th cent. statues of St. Hyacinth and St. Dominic. During the Soviet times there were designs to demolish the church but it did not ever happenAll photos are copyrighted by Vladislav B. Sotirovic© Vladislav B. Sotirovic 2018

The main altar with Late Baroque forms, made from dark woodInterior of Church of St. Francis and St. BernardineWhile restoring the church, one of the largest mural paintings from the Late Gothic and Renaissance periods was discovered. They depict scenes from the Bible, Franciscan legends and symbolic imagesAll photos are copyrighted by Vladislav B. Sotirovic© Vladislav B. Sotirovic 2020